Monday, July 2nd, 2012: Odds & Ends, Society.
My weekend movie was the 2009 film Last Ride, in which Hugo Weaving plays an ex-con who makes his 10-year-old son an accomplice in an increasingly desperate flight from the law across the spectacular natural landscape of South Australia. The brutality of Weaving’s character finds one (of many) outlets at a remote water hole where he tries to teach the frightened boy to swim by throwing him in the water and holding him down: “C’mon you wuss!”
That scene instantly evoked a memory of my Grandpa Carmichael, my surrogate father, who told me he learned to swim because his father (great-grandfather Howard, who I also grew up with) threw him in the river and told him he had to sink or swim. Apparently, Grandpa had solved this childhood crisis on the spot via the sidestroke, which became his only swimming style.
By contrast, I had friendly one-on-one swimming lessons with the star of the high-school swim team, so until seeing the movie it hadn’t really occurred to me how terrifying that first experience could be. I tried to picture my great-grandfather – who was generally good with children – throwing my Grandpa in the river – a tree-shaded, muddy waterhole with low, muddy banks just like in the film – wondering what the father was feeling, what the son was feeling, how those feelings might be churning like the muddy water – or simply programmed by tradition. What sort of reconciliation would emerge later in safety, whether gratitude, respect, or lingering resentment.
People who haven’t experienced much cruelty may hold simplistic notions of what is cruel, and how “cruelty” functions in society and ecology. Richard Nelson, in his beautiful deer-hunting memoir The Island Within, reports watching a sea otter slowly devour a living salmon tail-first while the salmon watched itself being eaten. And most of us have seen TV clips of hyenas bringing down and feasting on a living wildebeest. How do humans benefit by condemning some behavior as “cruel,” and how much of this depends on the context?
The “cruelty of childhood” is an old cliche, and I certainly experienced childhood as the cruelest phase of life. I was one of the smallest boys in town and was bullied all the way up to my senior year of high school, first because I was small and later because I got good grades. The jocks and the tough boys were always verbally abusing me, threatening to beat me up, chasing me, punching and kicking when they could catch me. The neighborhood bully once found me out in the country in the woods by the riverside and shot me in the leg with his BB rifle. That’s when I found out I could run faster than other kids – I ran all the way home, leaving him in my dust.
My Dad tried to compensate for his absence by packing intense parenting into short visits. One of his favorite father-son activities was the old Scottish tradition of roughhousing, fighting for the sheer love of it, which in the old days often led to casual maiming and blinding. Dad was in his view trying to teach me to be a man, but he was huge and obese, so the contest was patently unfair and traumatic for me.
One of my ex-girlfriends grew up in a family where a lot of physical violence occurred and was mostly tolerated. They were all big, strong people with violent tempers. She told me of her younger brother throwing a cat off a bridge into a river, waiting for it to swim to shore and throwing it back in again, over and over. In some sectors of our society – sports and the military – bullying and brutality are considered essential to learning toughness and endurance. If you grow up isolated from cruelty, you may end up unprepared and powerless when you do meet it.
So where and when is it appropriate to learn about intimidation and physical force?
Or maybe the right question is how. In Last Ride, the father’s brutality really came out in how he treated his son – the same vicious way he treated the victims of his crimes. I don’t see my great-grandfather treating my Grandpa like that – I envision a firm but encouraging act. And in The Island Within, Nelson evokes the traditional hunter’s creed of respect for the prey – which raises the question of how and why we are different from the sea otter. I don’t buy the conventional answers to how humans are different from other animals; I’ve heard about the Asians who relish eating animals alive, and I can’t condemn them, not having the full picture.
After his first (failed) swimming lesson, the boy in the movie appears traumatized. And in the end, for other reasons, Last Ride won’t end up on my list of favorite films. But the glorious final scene shows how, in a cruel world, a hard lesson may be transformed into a moment of liberation.